January 2010
Conversion of St. Paul: CM Foundation
The grace of our Lord Jesus Christ be with us always!
It’s 2,010!
What do we feel – as a small group of middle-aged missioners – as we walk into a new decade?
“Soon, and very soon…” so begins the spiritual hymn, putting in a few words how central to our lives of faith is the experience of hope, of anticipation of the Lord’s "putting right" all of creation. Better known as our Christian faith, this one dream is a "keeper."
Yes, surely we have all had our own dreams. As years roll by some of them sort of just dissipate -- perhaps they weren’t all that worth pining for after all -- while others are fulfilled and soon forgotten, and still others we gradually outgrow. But this big dream is ours to nurture and share; it stays with us, never fully realized yet central to how we live. Despite that it is beyond our personal, human control it seems always to be the backdrop to our lives, like it or not. Eventually we "faithful" dreamers find ourselves walking the thin line between cynical disillusion (hollowed out with nothing left to do but to blame -- someone!) and hard-won maturity (unreasonably hopeful, generous and compassionate).
So, which is it, then, as we enter a new decade after ten years which many would just as soon forget? Do we see grace at work, not despite us but in and through us? Or do we shudder at the prospect of losing more battles with poverty that seems only to deepen and broaden, or in the face of the hardening battle-lines in our societies or even in our faith communities? Or is it a bit of both?
It seems to me that we CM misioners might dread facing our shadows less if we were able to appreciate just how dark our own foundations were. One could even say that the best of us always has been born out of that darkness.
The Church? At first Jesus’ resurrection touched only a handful– they attracted a few more, and they many others – but those early followers of Jesus’ “Way” were soon routed out of their synagogues, hounded and persecuted as if a pestilence on God-fearing, Mosaic-law abiding society. Saul was one zealous leader of the clean-up crew until he was struck down. The “incident” that transformed Saul of Tarsus into Paul – the church’s most famous evangelizer; it also made the church truly outward-looking, missionary, cross-cultural, and universal.
The "little company?" One view of 16th and 17th century European society, especially France, favored by a least a few historians, is that it was a world so desperately poor (especially in the country) and so divided and torn by conflict as to be corporately “soul-less.” Most certainly this was a dark time! Yet it was also the “right time” for Vincent de Paul, his associates, lay collaborators – all relying on grace and Providence – to usher in an era of hope, light, compassion and organization.
As you and I head toward San Antonio to gather with our confreres from the West and the Midwest, there to begin to face real challenges of a larger area and limited human resources, I pray that we bring with us the kind of expectant, perceptive faith that our Christian ancestors and our father, Vincent put to good use. For that, after all, there is no better time than now!
North American, Catholic priest, and member of the "Vincentian Family" since 1967, Dan Paul Borlik reflects on Vincent de Paul's heritage, Christian Sacred Scripture, and World Cultures
Thursday, December 31, 2009
Sunday, December 20, 2009
Gaudete Sunday 2009
The Word of God today offers both promises and admonitions (at least in Paul’s letter to the Philippians) to “don’t worry, be happy!” Such advice might feel naïve or even out of touch to some today whose moods are more likely governed by global crisis-headlines and the Dow Jones average. God's Word will often take us deeper and to places we'd rather not go. Curiously, after 2,000 years of proclamation, it’s clear that few really grasp and welcome the Gospel truth today; it’s more likely to be misunderstood – and even misused. Indeed, people who own little more than their faith in God and the hope it brings to their lives seem to be the ones who “get it.” At least they seem always to be the first to hear and respond in faith. No surprise, since, in our scriptures, their ancestors are God’s spokespersons as well as their intended audiences. Prophets accustomed to neither welcome nor appreciation until they “passed on” could honestly shout out things like “Behold, God is my salvation; I will be confident and not fear!” Little, insignificant people like the pregnant teenager, Mary, in jubilant conversation with Elizabeth – her pregnant elder (well-overage!) cousin – could state with prescient joy and authority, “I rejoice in God my savior, because He has shown me such favor, his lowly serving girl – now all generations will called me blessed because the Mighty One has done so much in me…” Why is it that God – at least this God described in Advent -- seems to prefer working from the edges?
Once having had a bit of experience outside our comfort zone and attempted to preach to, serve, work with, suffer with … people who actually do live on the edge, we CM missioners will often say at some time or other that “it’s the poor who have evangelized me.” There’s more to this (uncomfortable?) little learning than some one-time-only insight, if we are willing to pay attention and hang in there. As we believers learn to face our shadows and live with endless varieties of “personal” suffering (shame, frustration, unfairness, misunderstanding, persecution…) that come our way, we may be blessed with an expanded soul to (you guessed it!) bear gladly even more, including the sufferings of others. Advent and Christmastide scriptures reveal that mystery for anyone who cares to really listen, to notice, to see. Soon, the manger bound infant, wrapped in rags, invites us into “his” chosen world. It may seem and feel desperate and dark, until we – once identified with that Christchild – find ourselves transformed into light.
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